Results for 'J. R. Brailsford'

947 found
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  1.  53
    Expert or assistant: Supporting power engineers in the management of electricity distribution. [REVIEW]K. D. Eason, S. D. P. Harker, R. F. Raven, J. R. Brailsford & A. D. Cross - 1995 - AI and Society 9 (1):91-104.
    A case study is presented of the development of computer-based support tools for power engineers in the electricity supply industry. The objective was to develop an expert system to support witching schedule production. A user-centred approach was followed which led the user community to conclude that a switching schedule production assistant (SSPA) was required which would leave control with the power engineer. Prototype systems were developed and evaluated in user trials which revealed that a significant and more general purpose tool (...)
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  2.  25
    Chinese Civilization.J. K. Shryock, Marcel Granet, Kathleen E. Innes, Mabel R. Brailsford & C. K. Ogden - 1931 - Journal of the American Oriental Society 51 (2):186.
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  3. Humanismo, estructuralismo y marxismo: Sartre, Althusser, Marx.Núñez Tenorio & R. J. - 1976 - Caracas: Ediciones de la Facultad de Humanidades y Educación, Universidad Central de Venezuela.
  4.  97
    Whence the eigenstate–eigenvalue link?Marian J. R. Gilton - 2016 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 55:92-100.
    David Wallace has recently argued that the eigenstate–eigenvalue (E–E) link has no place in serious discussions of quantum mechanics on the grounds that, as he claims, the E–E link is an invention of philosophers rather than the community of practicing physicists. This raises an historical question regarding the origin of the link. This paper aims to answer this question by tracing the historical development of the link through six key textbooks of quantum mechanics. In light of the historical evidence from (...)
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  5. The vacuum and unification.I. J. R. Aitchison - 1991 - In Simon Saunders & Harvey R. Brown, The Philosophy of Vacuum. Oxford University Press. pp. 159--196.
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  6.  15
    Physico-chemical Evolution.Charles Eugène Guye & J. R. Clarke - 1925 - Methuen & Co..
  7. La dialéctica de Hegel, coll. « Nuevos Esquemas ».Cornelio Fabro & J. R. Courrèges - 1972 - Revue Philosophique de la France Et de l'Etranger 162:362-362.
     
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  8. Cuestiones éticas sobre la clonación humana.J. -R. Flecha Andres - 1998 - Salmanticensis 45 (1):105-127.
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  9. Etica de la manipulación humana.J. -R. Flecha Andres - 1997 - Salmanticensis 44 (1):5-23.
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  10. Allegories of Telling: Self-Referential Narrative in Contemporary British Fiction. By Lynn Wells.J. R. Prado-Perez - 2005 - The European Legacy 10 (6):665.
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  11. Literature: An Embattled Profession. By Carl Woodring.J. R. Prado-Perez - 2002 - The European Legacy 7 (1):137-137.
  12.  16
    On the thermodynamic driving force for polymer intercalation in smectite clays.B. Chen & J. R. G. Evans * - 2005 - Philosophical Magazine 85 (14):1519-1538.
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  13.  42
    Coordinate transformations in orofacial movements.D. J. Ostry, J. R. Flanagan & L. E. Sergio - 1992 - Behavioral and Brain Sciences 15 (2):348-349.
  14. The Mind’s Eye: Cognitive and Applied Aspects of Eye Movement Research.H. Deubel & J. R. In Hyönä (eds.) - 2003
     
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  15.  68
    Wrongfulness and Prohibitions.J. R. Edwards & A. P. Simester - 2014 - Criminal Law and Philosophy 8 (1):171-186.
    This paper responds to Antje du-Bois Pedain’s discussion of the wrongfulness constraint on the criminal law. Du-Bois Pedain argues that the constraint is best interpreted as stating that φing is legitimately criminalised only if φing is wrongful for other-regarding reasons. We take issue with du-Bois Pedain’s arguments. In our view, it is neither a necessary nor sufficient condition of legitimate criminalisation that φing is wrongful in du-Bois Pedain’s sense. Rather, it is a necessary condition of legitimate criminalisation that φing is (...)
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  16.  28
    Leibniz's cosmic equation: A reconstruction.M. Grene & J. R. Ravetz - 1962 - Journal of Philosophy 59 (6):141-146.
  17.  27
    Detection of material property errors in handbooks and databases using artificial neural networks with hidden correlations.Y. M. Zhang, J. R. G. Evans & S. F. Yang - 2010 - Philosophical Magazine 90 (33):4453-4474.
  18.  22
    Serrated flow in gold-indium alloys.A. J. R. Soler-Gomez & W. J. Mcg Tegart - 1969 - Philosophical Magazine 20 (165):495-509.
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  19.  17
    The Structure and Argument of Thucydides' Archaeology.J. R. Ellis - 1991 - Classical Antiquity 10 (2):344-376.
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  20.  16
    (1 other version)No Title available.J. R. De la H. Marett - 1936 - Philosophy 11 (42):248-249.
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  21.  41
    Viewing Quantum Charge from the Classical Vantage Point.Marian J. R. Gilton - 2022 - Philosophy of Science 89 (5):1233-1242.
    This article demonstrates the benefit of studying a classical version of chromodynamics in order to better understand color charge in quantum chromodynamics. Standard presentations of the conservation and confinement of color charge serve to obscure the Lie-algebra-valued character of the conserved Noether charge. This article shows how we can remove these obscuring factors by studying color charge from the vantage point of classical chromodynamics. This key example of color charge illustrates the larger methodological benefit of this classical vantage point: interpreting (...)
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  22.  13
    Magnetic field dependence of the specific heat of ‘just metallic’ Si : P.J. P. Harrison & J. R. Marko - 1976 - Philosophical Magazine 34 (5):789-794.
  23.  54
    Esquema de un Correlato Antropologico en la Jerarquia de los Valores. [REVIEW]P. R. & J. R. Garcia Barcena - 1944 - Journal of Philosophy 41 (15):418.
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  24.  25
    J.R.D. Tata: orations on business ethics.J. R. D. Tata, Oswald A. J. Mascarenhas, Doris D'Souza & E. Abraham (eds.) - 2019 - New Delhi: Rupa Publications India.
    XLRI, in association with a few Tata Group companies, established the XLRI-JRD Tata Foundation in Business Ethics in 1991 to mark their long-standing commitment and contribution to business ethics in India. The foundation seeks to address this by publicly affirming the urgent need for ethics in business and the need to bring about a conducive culture in which it can thrive.
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  25.  54
    L. F. Fitzhardinge: The Spartans. (Ancient Peoples and Places.) Pp. 180; 150 illustrations. London: Thames & Hudson, 1980. £9.50. [REVIEW]D. J. R. Williams - 1981 - The Classical Review 31 (02):309-310.
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  26.  53
    The Metaphysics of Representation: Précis By J.R.G. Williams.J. R. G. Williams - 2021 - Analysis 81 (3):499-501.
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  27.  99
    Letter of J. R. R. Tolkien to his son Christopher.J. R. R. Tolkien - 1991 - The Chesterton Review 17 (3/4):536-537.
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  28. In Memory of J.R. Firth.J. R. Firth, C. E. Bazell, J. C. Catford, M. A. K. Halliday & R. H. Robins - 1969 - Foundations of Language 5 (3):391-408.
     
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  29. Studies of interference in serial verbal reactions.J. R. Stroop - 1935 - Journal of Experimental Psychology 18 (6):643.
  30.  78
    Towards a Theory of Taxation*: J. R. LUCAS.J. R. Lucas - 1984 - Social Philosophy and Policy 2 (1):161-173.
    “Towards a Theory of Taxation” is a proper theme for an Englishman to take when giving a paper in America. After all it was from the absence of such a theory that the United States derived its existence. The Colonists felt strongly that there should be no taxation without representation, and George III was unable to explain to them convincingly why they should contribute to the cost of their defense. Since that time, understanding has not advanced much. In Britain we (...)
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  31. Publicity and Common Commitment to Believe.J. R. G. Williams - 2021 - Erkenntnis 88 (3):1059-1080.
    Information can be public among a group. Whether or not information is public matters, for example, for accounts of interdependent rational choice, of communication, and of joint intention. A standard analysis of public information identifies it with (some variant of) common belief. The latter notion is stipulatively defined as an infinite conjunction: for p to be commonly believed is for it to believed by all members of a group, for all members to believe that all members believe it, and so (...)
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  32. Fundamental and Derivative Truths.J. R. G. Williams - 2010 - Mind 119 (473):103 - 141.
    This article investigates the claim that some truths are fundamentally or really true — and that other truths are not. Such a distinction can help us reconcile radically minimal metaphysical views with the verities of common sense. I develop an understanding of the distinction whereby Fundamentality is not itself a metaphysical distinction, but rather a device that must be presupposed to express metaphysical distinctions. Drawing on recent work by Rayo on anti-Quinean theories of ontological commitments, I formulate a rigourous theory (...)
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  33.  96
    (1 other version)II–J.R. Lucas.J. R. Lucas - 1998 - Aristotelian Society Supplementary Volume 72 (1):45-56.
  34. Indeterminacy and normative silence.J. R. G. Williams - 2012 - Analysis 72 (2):217-225.
    This paper examines two puzzles of indeterminacy. The first puzzle concerns the hypothesis that there is a unified phenomenon of indeterminacy. How are we to reconcile this with the apparent diversity of reactions that indeterminacy prompts? The second puzzle focuses narrowly on borderline cases of vague predicates. How are we to account for the lack of theoretical consensus about what the proper reaction to borderline cases is? I suggest (building on work by Maudlin) that the characteristic feature of indeterminacy is (...)
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  35.  34
    (Re)making sex: A praxiography of the gender clinic.J. R. Latham - 2017 - Feminist Theory 18 (2):177-204.
    This article traces the multiple enactments of sex in clinical practices of transgender medicine to argue against the presumed singularity of ‘transexuality’. Using autoethnography to analyse my own experience as a trans patient, I describe my clinical encounters with doctors, psychiatrists and surgeons in order to theorise sex as multiple. Following recent developments in science and technology studies (STS) that advance the work of Judith Butler on sex as performatively reproduced, I use a praxiographic approach to argue that treatment practices (...)
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  36.  25
    Suggestions toward a scientific interpretation of perception.J. R. Kantor - 1920 - Psychological Review 27 (3):191-216.
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  37.  51
    Reply to Critics.J. R. G. Williams - 2021 - Analysis 81 (3):536-548.
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  38.  80
    Consciousness: A Philosophic Study of Minds and Machines.J. R. Lucas & Kenneth M. Sayre - 1972 - Philosophical Review 81 (2):241.
  39.  95
    Nephrarious Goings On: Kidney Sales and Moral Arguments.J. R. Richards - 1996 - Journal of Medicine and Philosophy 21 (4):375-416.
    From all points of the political compass, from widely different groups, have come indignant outcries against the trade in human organs from live vendors. Opponents contend that such practices constitute a morally outrageous and gross exploitation of the poor, inherently coercive and obviously intolerable in any civilized society. This article examines the arguments typically offered in defense of these claims, and finds serious problems with all of them. The prohibition of organ sales is derived not from the principles and argument (...)
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  40. The Meaning of Behaviour.J. R. Maze - 1984 - British Journal for the Philosophy of Science 35 (4):411-414.
     
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  41.  18
    A Treatise on Time and Space.J. R. Lucas - 1973 - Revue Philosophique de la France Et de l'Etranger 164 (4):486-487.
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  42. (1 other version)Lewis on Reference and Eligibility.J. R. G. Williams - 2015 - In Barry Loewer & Jonathan Schaffer, A companion to David Lewis. Chichester, West Sussex ;: Wiley-Blackwell. pp. 367-382.
    This paper outlines Lewis’s favoured foundational account of linguistic representation, and outlines and briefly evaluates variations and modifications. Section 1 gives an opinionated exegesis of Lewis’ work on the foundations of reference—his interpretationism. I look at the way that the metaphysical distinction between natural and non-natural properties came to play a central role in his thinking about language. Lewis’s own deployment of this notion has implausible commitments, so in section 2 I consider variations and alternatives. Section 3 briefly considers a (...)
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  43.  29
    The Logic of William of Ockham.J. R. Cresswell & Ernest Moody - 1936 - Philosophical Review 45 (5):516.
  44. The Price of Inscrutability.J. R. G. Williams - 2008 - Noûs 42 (4):600 - 641.
  45.  15
    (2 other versions)John Locke: An Essay Concerning Toleration: And Other Writings on Law and Politics, 1667-1683.J. R. Milton & Philip Milton (eds.) - 2006 - Oxford University Press UK.
    J. R. and Philip Milton present the first critical edition of John Locke's Essay concerning Toleration, based on all extant manuscripts, and a number of other writings on law and politics composed between 1667 and 1683. Although Locke never published any of these works himself they are of very great interest for students of his intellectual development because they are markedly different from the early works he wrote while at Oxford and show him working out ideas that were to appear (...)
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  46. Adjudication under Bentham's Pannomion: J. R. Dinwiddy.J. R. Dinwiddy - 1989 - Utilitas 1 (2):283-289.
  47.  28
    Semantic analysis of non-reflexive logics.J. R. B. Arenhart - 2014 - Logic Journal of the IGPL 22 (4):565-584.
  48. (3 other versions)Responsibility.J. R. Lucas - 1993 - Ethics 105 (2):404-407.
     
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  49. The Principles of Politics.J. R. Lucas - 1968 - Philosophy 43 (165):300-301.
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  50.  44
    Thoughts Unlocked by Technology—a Survey in Germany About Brain-Computer Interfaces.J. R. Schmid, O. Friedrich, S. Kessner & R. J. Jox - 2021 - NanoEthics 15 (3):303-313.
    A brain-computer interface is a rapidly evolving neurotechnology connecting the human brain with a computer. In its classic form, brain activity is recorded and used to control external devices like protheses or wheelchairs. Thus, BCI users act with the power of their thoughts. While the initial development has focused on medical uses of BCIs, non-medical applications have recently been gaining more attention, for example in automobiles, airplanes, and the entertainment context. However, the attitudes of the general public towards BCIs have (...)
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